Sunday, January 27, 2008

Muzhappilangad Beach :: Longest Drive in Beach in Asia




Muzhappilangad Beach is a drive-in beach in the state of Kerala in southwestern India. It is located parallel to National Highway 17 between Kannur and Thalassery.
There is an unpaved road winding through coconut groves leading to the beach. To get to this road, if you are driving from Tellicherry towards Kannur, take the left turn just before the first railway crossing you encounter after crossing the Moidu bridge. The beach is about 5 km long and curves in a wide area providing a good view of Kannur on the north. Local laws allow beachgoers to drive for a full 4 km directly on the sands of the beach. The beach is bordered by black rocks, which also protect it from the stronger currents of the ocean.
Approximately 100-200 m south of the beach there is a private island called Dharmadam Island (Pacha Thuruthu in Malayalam, which translates to Green Island in English). It is possible to walk to the island during low tide.
Since the late 90's, the beach has seen a steady influx of European tourists during winter.



Unique Features
Only Drive-In Beach In Kerala
Location
Reaching Muzhappilangad: The nearest airport to Kannur is at Karipur in Kozhikode, 95 km away. Kannur railway station is linked to major towns within the state as well as the country as are the roads.
Best Time to Visit
The climate of the state, as in the most of the other part of India, is tropical. The summer comes to the state in April and continues for the next four months. The maximum temperature during this season is around 33°C. Monsoon touches the state in June and remains there till September though not much difference in temperature can be felt. Winter is from October to January and temperature drops a bit. The weather is never too chilly in Kerala.
More details can be obtained from http://www.muzhappilangadtourism.com

Thursday, January 24, 2008

Some Tourist Places in Kannur


Muzhappilangad Beach


Muzhappilangad Beach which spreads about 4km is said to be the only Drive-in beach in Kerala.Muzhappilangad beach is situated about 5 km north of Thalassery and 15 km from Kannur. There is an unpaved road winding through coconut groves, leading to the beach.To the South and about 200 metres away from the beach there is a beautiful island called the "Green Island" which adds to the allure of the beach. Such a conjunction of beach and island is rare.
Dharmadam Island
Dharmadam Island (Green Island) is a small 2 hectare private island in Kannur. It is 100 metres away from the mainland at Dharmadam. This island covered with Coconut Palms and dense bushes is a beautiful sight from the Muzhappilangad beach. Permission is required to enter this privately owned island.
Trichambaram Temple
Trichambaram Temple is situated 20 km from Kannur. It is near Taliparamba town, famous for its spices trade. The deity of the temple is Sree Krishna. The sculptures on the walls of the sanctum sanctorum are a class by themselves. The temple also contains one of the most exquisite collection of mural paintings in south India. Trichambaram Temple has three ponds attached to it, with the temple for Durga being surrounded by water on all sides.
Rajarajeswara Temple
The Rajarajeswara temple is a beautiful Shiva temple and is located at Taliparamba in Kannur. The temple is regarded as one of the 108 ancient Shiva temples of Kerala. Taliparamba is regarded as one of the ancient Shakti Peethams. Legend has it that the head of Sati fell here after Shiva's tandavam following Sati's self-immolation. The Shiva linga here is believed to be thousands of years old. Ghee in small pots are offered to the presiding deity Shiva and are placed on steps leading to the sanctum. While men are allowed to enter the shrine always, woman are allowed at certain times of the day.
Madayi Mosque
This beautiful ancient mosque was originally built in 1124 by Malik Ibn Dinar, a Muslim preacher. A block of white marble in the mosque is believed to have been brought from Mecca by its founder, who came to India to spread the word of the Prophet.
Meenkunnu Beach
Meenkunnu Beach is situated at Azhikkode 12 km away from Kannur. This is a quiet and beautiful beach. With its golden sand and coconut trees, it is a tourist's paradise. This beach is an extension of Payyambalam Beach.
Parassinikadavu Sree Muthappan Temple
Parassinikkadavu Sree Muthappan Temple is situated 18 km away from Kannur on the banks of river Valapattanam. The temple is dedicated to Lord Muthappan, believed to be the incarnation of Lord Shiva. This is the only one temple in Kerala where the Folk art form of North Kerala 'Theyyam' is presented daily. Toddy and dried fish are the main offerings in this temple. Facility for boating is also available here. Parassinikkadavu Snake Park is situated near the temple.

spices & crafts

Spices

Anjarakkandy has got the biggest Cinnamon estate in Asia. Spices were items of special value in the ancient and medieval Western World. Important spices like black pepper, ginger, turmeric and cinnamon grew in profusion in Kannur. The ancient Romans sent regular fleets from the Red sea to trade for these commodities. The vast demand for spices finally prompted the Portuguese to discover the direct sea route to India in 1498. The cashews tree was introduced here by the Portuguese. Today cashew nut is a major export for the state.
Handlooms

Kannur has been famous for its cotton handlooms since time immemorial. It is an important item for foreign trade. Several weaving centres and export flourish here. The Germans developed the Handloom industry by bringing frame looms. Earlier it was the pitlooms which was traditional industry of Kannur. The handloom products from Kannur have an unprecedented demand in USA, UK, Japan and other European countries. The inimitatable quality and designs have given it a monopoly status similar to the Japanese in electronics. The leading Handloom Export houses in the private sector include Leela Fashions, Raja Rajeswari Weaving mills, Mascot Industries, Dhanalaxmi Weaving Mills, and Anand Textiles. Hanveev… A product of Kerala State Handloom Developmental Corporation is presently exported to the USA and many European countries. The product include sarees to shirts, ready-mades to furnishing, table clothes to mats, napkins to pillow covers, cushion covers to bed spreads, curtains to draperies, potholders to aprons to anything in made up fabric.

Theyyam :: Martial Art of Kannur


The Theyyam
Theyyam or Theyattam is a popular ritual dance of Malabar viz North Kerala. Kannur can rightly be termed as the birth place or womb of Theyyam. Theyyam is a corrupt form of deivam or God. It’s a unique combination of dance, music and also reflects the main features of a tribal culture. It’s a religion based ritual dance. The legendary Keralolpathi highlights the role of Lord Parasurama in sanctioning the following festivals like Thiyyattam or Deivattamn, Paravela and Kaliyattam to the people of Kerala as a whole. The Theyyam performance has an aura of divine splendour as its accompanied by rituals & other devotional hymns. Its indeed an unprecedented experience to watch this dance symbolising the ultimate power. The impact is tremendous when the performer feels that for those moments he is the supreme identifying himself ala the aphorism in Jnana Yoga; Aham Brahmasmi viz I am Brahman. Its a moment of total synthesis. This will reinforce the faith in the Supreme, as Jesus said in the Bible “Faith can move mountains!” This folk art has a myth; the age-old belief that Goodness destroys evil. Every Theyyam symbolises a holy purpose as declared by Lord Krishna in the Bhagawad Gita.
“Whenever righteousness is on the decline & unrighteousness is in the ascendant, then I body myself forth”. Its the strong belief that each Theyyam represents a spark of manifestation of the supreme Brahman.
Saktism, Vaishnavism and Saivism have a powerful role in the cult of Theyyam. In several cult centres offering of blood is totally forbidden. This is a clear indication of the influence of Buddhism, Jainism and the Brahmin community. In such centres blood offering is done in separate places outside the innerwall of the shrine. Such propitiated Theyyam deities will not enter the innerwalls of the shrine. The presence of Mappila characters like Alichamundi in this cult indicates the influence of the followers of Islam. Thus its not only a synthesis of different religious practices but also a fusion of different customs, traditions and beliefs.
Vedantic Relevance
Amongst the theyyams there is one theyyam which could be considered the most powerful in vedantic relevance and social equality. Its called Pottan Deivam or Pottan Theyyam. The highest philosophy of vedanta is again presented in an extremely wonderful manner. Adi Sankaracharya, one of the greatest exponent of Advaita, enters into a verbal duel with a Chandala – a low caste. The Chandala lashes out at Adi Sankaracharya and asks, “if there is a cut in your body blood oozes out from that wound; has that any difference from the blood of mine?” This Chandala was none other than Lord Shiva who forms an inspiration to compose ‘Maneesha Panchakam’ – A celebrated Vedantic poem which begins by saying. “ He who has realised that he is the super consciousness; that creates all beings from an ant to Brahma while remaining a witness to all: the phenomenon of the universe such a one whether he is a chandala or a brahmin is my guru. “This is similar to the inspiration of the first verse of Bhaja Govindam where Adi Sankaracharya chides a gramarrian by saying”, When the appointed time comes these Grammar rules won’t save you, Sing Govinda Sing Govinda. “The aspect of Philosophical depth and vibrant vedantic ideology needs special mention in this context.
Metaphysical Powers
Amongst devotees Theyyams are supposed to have curative powers and a divine personality representing the deity. For instance in the case of Mr. Nambudiri who was desperate and frustrated as they didn’t have child. They prayed and begged the Kuttichatan. Theyyam during the usual function at their Kavu. The couple was blessed with a male child. This is just one of the many miraculous experiences devotees have had over the years.
Certain dangerous feats performed by the Theyyams are again attributed to the divine power vibrating in them during the performance hence they need special mention:
Dancing with a crown of hair(mudi) as tall as a coconut tree viz around 10 to 12 metres (Thaiparadevatha)
Fire embers are set upto a height of 2 metres and the performer wearing tender coconut fronds tall on it in a cool, nonchalant manner – Thee Chamundi.
Burning wicks of wire will be tied around the waist and the performer will dance inspite of the burning heat and exposure to flames – Puthiya Bhagavathi. Fire walking with this heavy dress is again a dangerous act. An unskilled artiste could even have an accidental death. This immunity to fire will simply awe everyone. Devibhagavatham and Mother Goddesses The Mother Goddesses in Theyyam are called by different names, Chamundi, Muvabankuzhichamundi, Bhagavathi,. Those duties are also mentioned in the Devibhagavatham. Kali, the divine mother symbolising punishment and protection is also form in Theyyam. The Goddess Saraswathi symbolising knowledge and wisdom is known as Machilot Bhagavathi in theyyam
Fasting & Mantras
To build the self confidence and courage; the performers have to strictly adhere to certain principles. The rigorous fasting ranges from 3 days, 5 days, 7 days, 21 days to 40 days. The performers are supposed to drink a concotion of Millet only. They have to stay in a separate place and should have vegetarian diet only. They are forbidden from consuming liquor during this period. During fasting, face drawing and wearing the ceremonial dresses they have to recite mantras. Fire related theyyams have to recite Agni mantras. The Theyyam performance is a harbinger of social justice and social equality. The Theyyams are exclusively performed by the male members of the traditional caste groups like Malayan, Vannan, Navilan, Pulayan, Koppalan and Velan. They actually belong to the scheduled castes and tribes. Its an act of the backward castes who come from a very poor economic background. They were the untouchables for the superior castes. But then at the time of performance all their social degradation is completely eliminated.

Kannur Tourism - Thalassery

Thalassery
Thalassery has been well known for three C's namely Circus, Cricket & Cakes. Keeleri Kunhikannan, the circus legend, hails from Thalassery; seeing the performance of his disciple Adolf Hitler had said; "you fuming devil you astonish me !". The leading circus companies in the country hail from Thalassery namely Jumbo, Great Bombay & Rajkamal. The Mambally tharavad was famous for making cakes. It was Sir.Wellesly who introduced Cricket in the district in the 18th century. The ground where they played is now a stadium. Overbury's Folly : The folly on the hill sloping from the sub-collector's bungalow to the rocks below is named after its maker, Overbury, an early British sub-collector. Revenue reference library Nearly 3,500 old books and documents; of which majority of them deals with British administration and affairs in Malabar and south india. Many of these books are rare and are not available elsewhere due to its antiquity.The names of a few of these books are mentioned below:
1. I Report of the Honourable Court of Directors for the affairs of the Honourable; the United Company of murchants of England trading to the East Indies by clive-1803. 2. The Land system of British India by B.H.Powell, Vol 3-1892. 3. The Comercial products of India by George Watt, London-1908 Handwritten manuscripts of the Geverners and Gevernor-Genarels
Dr. Hermann Gundert: The Gundert House at Illikunnu was occupied by the German scholar and missionary. Hermann Gundert compiled the first English-Malayalam dictionary. His was the first journal published in Malayalam. He had mastered 18 languages and prepared 18 books in Malayalam.
Thalassery is 21 kms. from Kannur;
Thalassery Fort:The picturesque Thalassery fort stands on a rocky cliff overlooking the sea. Built in 1708 the flourishing pepper trade was controlled from this fort.
Though abandoned, the old English Church has not lost its beauty. Stained Glass works, which are very unique was manufactured and brought from London. Mildewed grave stones retain a haunting charm. The Holy Rosary Church is the oldest Catholic Church in the district.
The Sri Rama Temple at Thiruvangad is one of the oldest temples in Thalassery. Perhaps a thousand years old and one of the very few of its kind in south India.
In the heart of Tellicherry stands the 500 years old Odathil Palli and the Garden Mosque. Earlier this place was a sugarcane garden of the Dutch. It changed hands to the British owned East India Company. Musakaka who was the contractor of East India Company was considered to be very honest and trust worthy and hence the company wanted to gift him for his royalty. As per his request he was given the sugar garden of the Dutch. Musakaka bought this land for a small price as he did not want it free. Then he built a Mosque. Odathil Palli is indeed one of the destinations that tourists and travellers come to see. The highlights of Odathil Palli is that it has the typical Kerala architecture and it is in the heart of Tellicherry The Crown on the roof is made of Gold The Thodikulam temple said to have been built during the 16th century, rare mural paintings cover the inner walls. Its on the Thalassery-Mananthavady route near Kannavam.

KALARIPAYATTU
Kalaripayattu is the ancient martial art of the State. It is considered as the forerunner of all martial arts, Karate, Kunngfu.
The Kalari is treated as the temple of learning. Religious worship with its own rituals is also done inside the Kalari. The Gurukkal system wherein the teacher is respected and revered. Rigorous physical training besides training in self discipline. The weapons used are the sword, shief, Dagger, short sticks and speas. The co-ordination of the body and mind is given maximum importance.
Kalarichikitsa: Its given by the Gurukkal to the students who are devoted and versatile in the study of Kalaripayattu.
Full body oil massage: Uzhichill – its used as aid to attain suppleness of the body specially prepared medicated oils are also used.
Marmachikitsa: This is used for treating the injuries caused on he vital regions of the human body which may even lead to Death. The knowledge of Marmas is very essential for an effective treatment. Kalaripayattu has contributed to the traditional art and dance forms of Kerala namely Kathakali, Koodiyattam and Theyyam.

CIRCUS

Keeleri Kunhikannan is a legend in the history of circus. The circus artist and coaches from Thalassery are very much in demand. There is also a proposal to start a circus school, which will give employment opportunity for many persons. This can serve as recruitment ground for circus companies. The scope for earning foreign exchange is also tremendous, as the circuses are very popular in other countries. The cultural exchange programme with Russian artistes by Jumbo Circus gave them a overwelming response and helped them to be a undisputed market leader in the circus industry.

Kannur Tourist Places



Pazhassi Gardens & Dam
37 kms. east of Kannur near Mattannur the Pazhassi dam & reservoir offers scenic vistas. One can cruise down the river in D.T.P.C. boats often crossing small islands inhabited only riverine birds. The recently built Gardens & Amusement park is an added attraction. The Buddha’s mountain at Pazhassi, sculpture of Pazhassi King are interesting places to visit.

Dharmadam Island
Beside the Muzhappilangad beach 100 metres offshore lies the Dharmadam island surrounded by rivers and sea. A conjunction of beach & island it is a matter of walk during lowtide. Being a Buddhist stronghold it was earlier known as Dharmapattanam.
Arakkal Palace :
Its about 2 kms. from Kannur Town, steeped in History; it was the Beebi (Queen) of Arakkal, Kerala’s only Muslim Royal family that controlled parts of the coast and even Lakshadweep.
Fort St. Angelo
Don Francisco D. Almeida, the first Portuguese Viceroy of India, build the fort in 1505 AD. The fort had a chequered history. It changed hands to the Douche, then to the Ali Raja of Arakkal and finally to the British. The barracks, the magazine, cannons and the ruins of a chapel are all standing testimony history on the shores of the sea. Fort St. Angelo is a protected monument under the archaeological survey of India.
Ezhimala
The Ezhimala Mountain and beach lie at the northern boundary of Kannur. Rare medical herbs (Ramayana) with mythological significance grow on the strange seven-peaked range that is Ezhimalaaround 50 Kms. From here. There is an old tower of great antiquity here: the Mount Deli lighthouse. It’s maintained by the Navy and is a restricted area. The beach sand is of a different texture and the sea is bluer that in other areas.
Madayi Mosque
This beautiful ancient mosque was originally built in 1124 AD by Malic Iben Dinar, a Muslim preacher. A block of white marble in the mosque is believed to have been brought from Mecca by its founder, who came to India to spread the word of the prophet. Near by dilapidated fort believed to have been built by Tipu Sultan: the ruler of Mysore.
Aralam wild life sanctuary
A tranquil mega sanctuary on the slopes of the Western Ghats covered with tropical and semi evergreen forests. Herds of deer, elephants, boar and bisons are quite common. Leopards, jungle cats, various type squirrels and rare species of birds have been found here. Around 160 species of birds have been found here. Certain species of birds, which are considered extinct, have also been found here. It is 35 kms from Thalassery Railway station.
Paithal Mala
This hill on the Kerala-Karnadaka border is 65 Kms.north of Kannur. Ideal for trekking; it’s around 1,372 metres above sea level. A base reception centre and a watchtower atop the cliff function for the benefit of tourists.

Kannur Recent History

Recent History of kannur

There is no evidence of the Paleolithic man having lived in this region. Nevertheless, rock-cut caves and megalithic burial sites of the Neolithic age have come to light in certain parts of the district.
The Thaliparamba-Kannur- Thalassery area abounds in rock-cut caves, dolments, burial stone circles and menhirs, all of megalithic burial order.
It can be assumed that the first batch of Aryan immigrants into the State entered the district through the Tuluva region.

Mooshaka Kings and Kolathiris
Early in the 9th century A.D., the Cheras re-established their political supremacy in Kerala under Kulasekhara Varman. This second line of Chera emperors ruled till 1102 A.D with their capital at Mahodayapuram. The bulk of the area, comprising of the present Kannurdistrict, seems to have been included in this empire. A separate line of rulers known as the Mooshaka kings held sway over Chirakkal and Kasaragod areas (Kolathunad) with their capital near Mount Eli. It is not clear whether this line of rulers were attached to Mahodayapura fi or whether they ruled as an independant line of kings in their own right. By the 14th century A.D., the old Mooshaka kingdom had come to be knownas Kolathunad and the rulers known as Kolathiris and had come into prominence in north Kerala.
The Kolathiris were a power to reckon with at the time of the arrival of the portuguese towards the end of the 15th century .They were political and commercial rivals of the Zamorins of Kozhikkode.
During the medieval age, several Arab scholars visited the west coast. Baliapatam, Srikantapuram, Dhharrnadom, Bekal and Mount Eli (Ezhimala) are s ome of the places. which figure prominently in their travelogues.


Vasco Da Gama
Though Vasco Da Gamma, the famous portuguese navigator, did not visit Kannur on his way to Kozhikkode in May 1498, he established contacts with the Kolathiri ruler. His ships which had left Kozhikkode on August 29, 1498 were contacted by the boats sent by the Kolathiri and Gama was invited to visit the palace. The aim of the Kolathiri was to gain wealth and power with the help of the Portuguese, the same way the Zamorin had acquired with the help of the Arabs. In winning the alliance of the Kolathiri, Vasco Da Gamma, in turn, had successfully exploited the jealousies of the native princes and won for the Portuguese ;a virtual monopoly of the pepper trade.
Francisco De Almedia was sent from Portugal with specific instructions to erect forts at stratetgic points. He started constructing the Kannur Fort in 1505 and it was named St. Angelo.
On March 16, 1506, the Portuguese effectively intercepted an armada of Turks and Arabs, whom the Zamorin had launched against Kannur. The Portuguese navy under Lorenzo Almedia engaged the Zamorin's fleet in battle and the Portuguese ships won a decisive victory . This naval victory resulted in the establishment of Portuguese naval supremacy in the Indian seas.
Portuguese Ascendency
An important political development which took place at this juncture was the alliance between the Kolathiri and the Zamorin who were till then sworn enemies. The Zamorin was able to convince the Kolathiri of the real motives of the Portuguese in India and the perils inherent in his policy of befriending them.
The Portuguese followed a policy of religious persecution and forcible conversion. They therefore clashed with most of the native princes and chieftains. In 1558, the Kolathiri came openly into the field against the Portuguese by providing active support to the Kunjali Marrikkars of Kozhikkode. The Kolathiri and the Zamorin fought a common war against the Portuguese and they besieged the fort of St.Angelo at Kannur, in 1564. But the portuguese continued to maintain a precarious foothold at Kannur till 1663 when the fort was captured by the Dutch in February that year .
Arrival of the English East India company
The English East lndia Company got its first foothold in the district towards the closing years of the 17th century , when it acquired a site at Thalassery for the erection of a fort and a factory .
The distemgration of the Kolathiri’s dominion started in the latter half of the 17th and the beginnng of the 18th century following dissensions in the royal family by the extensive surrender of territory to consorts of the ruling members.
In spite of the many difflculties it had to face in the initial stages, the trade of the English East India Company prospered during the latter part of the 17th and beginning of the 18th century, by their liberal trade policies. Further, unlike the portuguese, they refused to interfere in the religious and caste affairs of the local population.
Mysorean Conquest
In 1725, the French captured Mayyazhi and renamed it as Mahe in honour of the French captain Francois Mahe De Labourdonnais.
The most important episode in the political history of north Kerala in the second half of the 18th century is the conquest of Mysore by the two muslim rulers, Haidar Ali and Tipu Sultan. Haidar Ali conquered Malabar in 1773.
In January 1788, Tippu Sultan descended on Kerala with a large army and founded a new capital at Feroke for his Malabar province.
The treaties of Seringapatanam, signed on February 22 and March 18, 1792, formally ceded Malabar to the British.
The British entered into agreements with the rajas of Chirakkal, ~ ; Kottayam and Kadathanand and all of them acknowledged the full I sovereignty of the Company over their respective territories.
The British Government divided the province of Malabar into two administrative divisions -the Northern and Southern, presided over by a superintendent each at Thalassery and Cherpulasseri, under the general control of the supervisor and chief magistrate of the province of Malabar who had his headquarters at Kozhikkode.
Pazhassi Revolt
While the British were busy with the political settlement of the district, a serious revolt was headed by Kerala Varma Pazhassi Raja of the ~ Padinjare Kovilakom of the Kottayam family. The potent cause of the t revolt was the unpopular revenue policy followed by the East India Company in Malabar. He stopped all collections of revenue in Kottayam. The Raja further threatened to cut down all the pepper vines if the Company's officers persisted in revenue collection.
In April 1796, a determined effort was made by the British to capture the Raja in his own palace at Pazhassi. This was in vain.
On December 18, the British Commissioner issued a proclamation forbidding the people to assemble or to assist the Pazhassi Raja and warning them that if they did so, they would be considered as irreconcilable enemies of the Company and that their property would be confiscated.
On December 30, a futile attempt was made to reconcile the differences between the Raja and the Company.
On 8thJanuary 1797, PazhassiRaja'smen launched daring attack on the havildar's guard stationed at Pazhassi and the whole party except one man was killed. In the battles fought on three successive days, -9th, lOth and II th March 1797, the detachment made by the Company forces was overpowered by the swords, spears, bows and arrows of Pazhassi Raja's men. As the situation was full of perils, a reconciliation with the i Pazhassi Raja became a matter of political expediency.
While South Canara and other parts of South India were being Seringapatnam ( 1799), Pazhassi Raja raised the standard of revolt a second time and ; shook for a while the very foundations of British power .
Colonel Stevenson's efforts early in 1801 cut off the pazhassi Raja from his adherents in South Malabar and by May the British troops had made much headway and with every port both above and below the ghats in British hands and the whole country disarmed, the Pazhassi Raja became a wanderer in the jung\esaccnmpanied by his wife and immedia attendants.
On May 24, 1804, Colonel Macleod issued a proclamation waming the people that they would be treated as rebels if they failed to fumish information about rebel movements and if they helped the Pazhassi troops with arms, ammunition or provisions. Finally the pr9clamation ofJune 16 offered rewards for the apprehension of Pazhassi - Raja, tWO Other members of his family and his principal lieutenants and declared their estates and properties confiscated.from that date.
On 1 st November, Baber took direct charge of the operations and on November 30, 1805 he surrounded and shot the Ra.,a dead in an operation on the banks of a nullah. The Raja's body was cremated with "customary honours". With the death of Pazhassi Raja, the resistance movement in north Kerala came to an end.
Freedom Movement
Kannur District has played an emportent rol in all the political movements of recent times. The Indian National Congress, which was founded in 1885, captured the attention of the people of this district from Kannur district has played an important role in all the political movements its very inception. A district committee came into existence in Malabar in 1908. A branch of the All India Home Rule League, founded by Dr.Annie Beasant, functioned in Thalassery during this period and among its active workers was V .K. Krishna Menon.
The decision of the Nag pur Congress to give up constitutional methods of agitation and resort to Non- Violent Non Co-operation as a means of achieving Swaraj, led to widespread boycott of foreign goods, courts of law and educational institutions in Kannur .
Mahatma Ghandhi and Maulana Shaukat Ali toured the district to carry the message of the Non-Co-operation and Khilaphat Movements. The Khilaphat movement coincided with the famous Malabar Rebellion of 1921 which was put down by the British with an iron hand.

Kannur legend

Kannur is a land with a resonant past. Myths and legends abound. The ships of Solomon, they say anchored along our coasts to collect timber for building the ‘Temple of the Lord’. Kannur finds mention as NAURA in the ‘Periplus of the Erithrean Sea’ a Greek work of great antiquity. Kannur has always been a favourite destination of the intrepid foreign traveller. Europeans, Chinese and Arabs have visited our coasts. In his book of travels Marco Polo recounts his visit to the area circa 1250 A.D. Other visitors included Fahian, the Buddhist pilgrim and Ibn Batuta, writer and historian of Tangiers. The term Kannur is the compound of two words Kannan (Lord Krishna) Ur (Place). This will make it the place of Lord Krishna.
Kannur was an important port on the Arabian Sea which carried out trade with Persia and Arabia in the twelfth and thirteenth centuries and it was the British military headquarters on India's west coast up to 1887. In conjunction with her elder sister Tellicherry it was the third largest city on the western coast of British India in the eighteenth century, after Bombay and Karachi.
St. Angelo's Fort was built in 1505 by Sir Francisco de Almeida, the first Portuguese Viceroy of India and is on the Arabian sea about 3 km from Kannur town. The fort changed hands several times. In 1663 the Dutch captured it and sold it to the Arakkal Royal Family. The British conquered it in 1790 and transformed it into one of their major military stations on the Malabar Coast. It is fairly well preserved as a protected monument under the Archaeological Survey of India. A painting of this fort and the fishing ferry behind it can be seen in the Rijksmuseum in Amsterdam.The body of Kunjali Marakkar was exhibited in this Fort after his assassination.
During the British rule in India, Kannur was known by the English name Cannanore. However, the usage of the name Cannanore is still not uncommon.